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Sunday, 20 December 2015

Agr aapko lagta hai ki.. Aaj sehat kharab ho bhi gyi to kya hua, baad me theek kar lenge. To ye aapki zindgi ki sabsi badi galat fehmi hai” Bhut saare friends is baat ko le kar serious hai and that’s a really good thing. Bhut se friends Mujhe comment karke puch rhe the ki `Fit Rehne Ke Liye Kya Kare`, koi puch rha tha `Boys Body Kaise Fit Bnaye` to koi puch rha tha ki, `Achi Sehat Aur Attractive Body Kaise

Agr aapko lagta hai ki.. Aaj sehat kharab ho bhi gyi to kya hua, baad me theek kar lenge.

To ye aapki zindgi ki sabsi badi galat fehmi hai”

Bhut saare friends is baat ko le kar serious hai and that’s a really good thing. Bhut se friends Mujhe comment karke puch rhe the ki `Fit Rehne Ke Liye Kya Kare`, koi puch rha tha `Boys Body Kaise Fit Bnaye` to koi puch rha tha ki, `Achi Sehat Aur Attractive Body Kaise 
Yha aapko jo tips milenge vo 100% Tested Health Tips hai. Main yha aapko ye bilkul nhi bolunga ki `Carbohydrates itne percent lo` ya `carbon itna hona chahiye` ya `itni calorie aapke khane me honi chahiye`. Main aap bhut simple lekin behad asardar Sehat tips btaungi jiske liye aapko kisi Carbohydrates, Carbon, Iron ya sulphur ka hisab kitab nhi rakhna padega. Aap jaise jee rhe hai usi tarah jeete huye hi bas life me kuch choti choti baaton ka dhyan rakh kar and unhe apni life ke normal routine me implement karke puri tarah fir aur sehatmand ban sakte hai. Yakeen mainiye, is article ko likhne se pahle maine bhut research ki hai. Ho sakte hai kuch tips aise ho jo aapne pahle na sune ho lekin main aapko yaken dilana chahta hu ki apne aapko fit rakhne ke liye inse ache aur simple tips dhundhne muskil hi namumkin hai. To ab shuru kare? Chalo bhut hi idhar udhar ki baat ab finally shuru karte hai.
Fit & Healty Rahne Ke Best Tips

1. Neend Achi Aur Puri

Doston jaisa ki maine upar kaha aaj kal ki life me technology ka role bahut hi jyada badh gya hai and ye ek bhut bada karan hai ki hum apni neend theek se nhi le paate. Hota kya hai ki, normal gharon me log aadhi raat tak TV dekhte rahte hai. Jo log TV nhi dekhte vo apne Laptop ya Computer par kuch karte rahte hai and kuch smartphones par Facebook and is tarah ki cheezon me lage rahte hai aur der raat tak sote nhi hai. Mujhe pura yakeen hai aap bhi inhi me se koi ho. Lekin aap nhi jante ki ye cheez kisi bhi insan ko unhealthy aur unfit banane ke liye sabse basic point hai. Ye vo point hai jise jyada log seriously nhi lete aur yhi reason hai ki duniya me jyada log kisi na kisi tarah se beemar hai.
Yakeen maano doston agr aap achi aur puri neend nhi lete to aapko aage bhut si serious problems ho sakti hai. And aap kabhi bhi fit nhi reh sakte. Sone ke liye best time hai night 9 p.m to morning 5 a.m. Aap try kare ki is time ko apna sleeping schedule banaye. Agr is point se related aapka koi bhi sawal ho, jaise ki `is time tak mere ghar me khana nhi banta` ya `ye to bahut jaldi hai` ya `itni jaldi mujhe neend nhi aati` to niche diye gaye comment box ke jariye apna sawal jrur puche kyunki friends solution har problem ka hota hai ho sakta hai aap vo solution dhundh na pa rhe ho but may be I can help you.

2. Uthte Hi Garam Paani

Achi neend lene ke baad sabse jruri hai aapki subah achi ho. Kahte hai agr subah achi ho to pura din acha jata hai. Aur sabse achi baat pta hai kya hai? Vo ye ki subah ko acha banana behad hi aasan hai. Doston abhi tak aap kya karte rhe ho usse koi fark nhi padta but aaj se hi aap ye routine bana lo ki subah uthte hi sabse pehla kaam aapka hai, kam se kam 2-3 glass paani peena. Bina brush kiye aur toilet jaane se pahle. Pahle paani piye aur fir toilet jaaye aur dusre kaam kare.
Dhyan rhe paani thanda bilkul bhi na ho balki paani halka garam hona chahiye agr subah subah paani garam karne me koi problem ho to don’t worry iska bhi solution hai, aap aaj hi tambe ka ek ghada (तांबे का घड़ा) le aao, tambe ke ghande ko raat ko bhar do subah uske paani me vo sab gun hote hai jo garam paani me hote hai. So ye aapki marji hai paani halka garam kar lo ya tambe ka bartan le aao. But agr aap aaj ye baat jaan kar bhi ise apni life me implement nhi karte to baad me pachtana padega. Aur han ek baat aur, agr paani me nimbu ka ras mila ke piya jaaye to samjho sone pe suhaga. Agr aapko subah paani peene ki aadat nhi hai to daalo because bhut jaldi aapko maloom ho jayega ki ye cheez kitni labhkari hai. Isse motapa kam hota hai and pet se judi bhut si problems khud theek ho jaati hai. Iske alawa din me bhi regular paani peete rhe to bhut acha hoga. Din me aapko kitna paani peena chahiye ye aap ek simple formula se calculate kar sakte hai. Formula hai..

Aapka Weight/10 – 2 = __ Litre water

For example aapka weight 60 Kilogram to formula aise use hoga… 60/10 – 2 i.e. 6 – 2 = 4 Litre.

3. Tea Nhi Green Tea

Bhut se logon ko subah chaaye (चाय – Tea) peene ki adat hoti hai uske liye ek suggestion hai ki friends aap Tea ki jagah Green tea peena shuru kare. Iske aneko fayde hai aur nuksan koi nhi. Green tea se aadmi ka Brain sharp rehti hai, isse sehat achi hoti hai, faltu ki charbi aur motapa bhi kam hota hai. Blood pressure bhi theek karta hai aur saath hi saath saans se aane wali smell bhi gayab kar deta hai. Iske alawa immunity bhi badhata hai. Ab soch lo doston agr Green Tea peene se itne fayde hote hai to kyu na piya jaaye.
A little Change in My life : Friends, is article ko likhne ke liye jab main research kar rha tha aur mujhe Green tea ke itne fayde pata lage to maine apni mom ko btaya and unhe bola ki – “Mammi kal Green tea hi banana please” and aap yakeen karo ki pichle 5 dino se humare ghar par every morning Green Tea ban rhi hai and it’s really superb. Agr koi aadat badalne se itne fayde mil rhe hai to kyu na vo aadat daali jaaye. I recommend to start Green Tea from tomorrow morning friends. :)

4. Exercise / Yoga / GYM / Walk

Easy Yoga Postures for everyone
Ye vo point hai jiske baare me janta har koi hai ki isse healthy reh sakte hai, infact body ko fit and fine banane me most important role is point ka hi hota hai par haaye re susti, kon mehnat kare. Kyu? Hain na! Theek kha na maine. Han mujhe malum hai hum sabke sath ye problem hai ki subah subah apne pyare pyare bistar ko chod ke faltu ki mehnat karne ka dil nhi karta. Par! ab bhut achi baat hai ki aap is Health ko le kar kuch serious ho rhe ho.
Actually problem ye hai ki hum itni important cheez ko Faltu ka samajhte hai, Jo ki sabse badi galti hai humari. Chalo aapko ye realize karwat

Fit & Healty Rahne Ke Best Tips

1. Neend Achi Aur Puri

Doston jaisa ki maine upar kaha aaj kal ki life me technology ka role bahut hi jyada badh gya hai and ye ek bhut bada karan hai ki hum apni neend theek se nhi le paate. Hota kya hai ki, normal gharon me log aadhi raat tak TV dekhte rahte hai. Jo log TV nhi dekhte vo apne Laptop ya Computer par kuch karte rahte hai and kuch smartphones par Facebook and is tarah ki cheezon me lage rahte hai aur der raat tak sote nhi hai. Mujhe pura yakeen hai aap bhi inhi me se koi ho. Lekin aap nhi jante ki ye cheez kisi bhi insan ko unhealthy aur unfit banane ke liye sabse basic point hai. Ye vo point hai jise jyada log seriously nhi lete aur yhi reason hai ki duniya me jyada log kisi na kisi tarah se beemar hai.
Yakeen maano doston agr aap achi aur puri neend nhi lete to aapko aage bhut si serious problems ho sakti hai. And aap kabhi bhi fit nhi reh sakte. Sone ke liye best time hai night 9 p.m to morning 5 a.m. Aap try kare ki is time ko apna sleeping schedule banaye. Agr is point se related aapka koi bhi sawal ho, jaise ki `is time tak mere ghar me khana nhi banta` ya `ye to bahut jaldi hai` ya `itni jaldi mujhe neend nhi aati` to niche diye gaye comment box ke jariye apna sawal jrur puche kyunki friends solution har problem ka hota hai ho sakta hai aap vo solution dhundh na pa rhe ho but may be I can help you.
Yaad rahe adhuri aur khrab neend bhut saari bimariyo ki jad hai jaise ki Sir dard honaAankhe kamjor hona, Motapa, Dark circles, Heart Attack, High blood pressure, Stroke, Diabetesaur bhi bahut sari. Friends Main sab kuch yha explain nhi kar sakti because mujhe sab likhne me pura din nikal jayega and utna padhne me aapko bhi bhut time lgega. So please don’t play with your health.

2. Uthte Hi Garam Paani

Achi neend lene ke baad sabse jruri hai aapki subah achi ho. Kahte hai agr subah achi ho to pura din acha jata hai. Aur sabse achi baat pta hai kya hai? Vo ye ki subah ko acha banana behad hi aasan hai. Doston abhi tak aap kya karte rhe ho usse koi fark nhi padta but aaj se hi aap ye routine bana lo ki subah uthte hi sabse pehla kaam aapka hai, kam se kam 2-3 glass paani peena. Bina brush kiye aur toilet jaane se pahle. Pahle paani piye aur fir toilet jaaye aur dusre kaam kare.
Dhyan rhe paani thanda bilkul bhi na ho balki paani halka garam hona chahiye agr subah subah paani garam karne me koi problem ho to don’t worry iska bhi solution hai, aap aaj hi tambe ka ek ghada (तांबे का घड़ा) le aao, tambe ke ghande ko raat ko bhar do subah uske paani me vo sab gun hote hai jo garam paani me hote hai. So ye aapki marji hai paani halka garam kar lo ya tambe ka bartan le aao. But agr aap aaj ye baat jaan kar bhi ise apni life me implement nhi karte to baad me pachtana padega. Aur han ek baat aur, agr paani me nimbu ka ras mila ke piya jaaye to samjho sone pe suhaga. Agr aapko subah paani peene ki aadat nhi hai to daalo because bhut jaldi aapko maloom ho jayega ki ye cheez kitni labhkari hai. Isse motapa kam hota hai and pet se judi bhut si problems khud theek ho jaati hai. Iske alawa din me bhi regular paani peete rhe to bhut acha hoga. Din me aapko kitna paani peena chahiye ye aap ek simple formula se calculate kar sakte hai. Formula hai..

Aapka Weight/10 – 2 = __ Litre water

For example aapka weight 60 Kilogram to formula aise use hoga… 60/10 – 2 i.e. 6 – 2 = 4 Litre.

3. Tea Nhi Green Tea

Bhut se logon ko subah chaaye (चाय – Tea) peene ki adat hoti hai uske liye ek suggestion hai ki friends aap Tea ki jagah Green tea peena shuru kare. Iske aneko fayde hai aur nuksan koi nhi. Green tea se aadmi ka Brain sharp rehti hai, isse sehat achi hoti hai, faltu ki charbi aur motapa bhi kam hota hai. Blood pressure bhi theek karta hai aur saath hi saath saans se aane wali smell bhi gayab kar deta hai. Iske alawa immunity bhi badhata hai. Ab soch lo doston agr Green Tea peene se itne fayde hote hai to kyu na piya jaaye.i hu. 2 minute ke liye sab kuch bhool kar socho ki duniya me ya aapki society me ya aapki family me hi sabse fit log kon hai. Take 2 minute and think seriously. Soch liya? Good! Ab dekho jitne bhi gine chune logon ke chehre aapki aankho ke samne aaye honge vo jrur morning me uth kar Exercise karte honge ya walk par jaate honge. Ho sakta aap jante bhi na ho but vo apne kamre me hi Yoga karte ho ya Gym jaate ho. Gine chuke isliye kyuki aise log hai hi bhut kam jo puri tarah swasth ho just because ki gine chune log hi sehat ka khyal rakhte hai.
In short bta du, Friends agr aap is point ko aur upar btaye simple tips ko apne life me roj use karte ho to Main likh ke de rhi hu, Definately bhut jaldi aap totally Fit aur Handsome ban jaoge. Lekin!!! agr aap is point ko ignore karte ho to sorry to say, Aap kabhi fit nhi reh sakte. Ho sakta hai abhi kuch logon ko lag rha ho ki `Faltu ki baat hai ye sab` Main kuch nhi karta fir bhi fit hu to main bta du ki ye fitness jyada der tak nhi rahne wali aur jab aapko is baat ka ahsas hoga ho sakta hai tab tak kaafi der ho chuki hogi. So friends Start it from today. Morning me walk par jaao ya Yoga Karo ya exercise kro. Friends, Achi Sehat bhagwan aur Maa Baap ka diya hua vo vardan hai jiski kadar na ki jaaye to baad me bahut bure prinam dekhne padte hai, aur tab lakh pachtane se bhi kuch nhi hota.

5. Khaane Ka Shi Time Aur Schedule

Khaane Ka Shi Time Aur Schedule Kya Hona Chahiye
Doston humne aaj tak kabhi is bat pe jyada dhyaan nhi diya lekin isme humari koi galti nhi kyuki hume is baare me pahle pta hi nhi tha lekin aaj is baat ko aap jitni achi tarah se samajh le, aapke liye, aapki family ke liye aur aapki sehat ke liye utna acha hoga. Friends aaj kal videshi trends humare upar haawi hote ja rhe hai aur hum shi rasta chod kar galat raste ki aur chal pade hai, karan fir vhi ki hume iski knowledge hi nhi hai. Aapne suna hoga aaj kal log kahte hai Khana thoda thoda khao jab marji kaho. Jo ki bilkul hi galat hai. Ye baat unke liye theek hai jo un desho me rahte hai jha saal me jyada waqt thand rahti lekin apne desh ke environment ke sihab se ye puri tarah galat hai.
Khana khane ka bhi shi time hota hai aur usi time khana khaya jaaye to sabse jyada fayda milta hai. Ab main aapko btati hu ki khana kab khana chahiye.. Subah Ka Khana suraj nikalne ke dedh se do ghante me kha lena chahiye. Man lijiye aapke nagar me suraj subah 7 baje nikalta hai to iska matlab hua aapko subah ka khana jyada se jyada 9 baje tak kha lena chahiye. Aur han 9 bje se pahle ka matlab ye nhi ki kisi din 7 bje kisi din 8 bje aur kisi din 9 baje. Khana roj ek hi time par khana chahiye. Dosto samajhne wali baat hai har cheez ka ek cycle hota hai agr cycle me koi cheez pahle aa jaye to problem hoti hai and agr time ke baad aaye to bhi problem hoti hai. So apne kaam ke hisab se ek time fix kar le ki aapko itne baje khana khana hai aur usi time par roj khana khaye.
Ek aur galat aadat hum log apna chuke hai ki subah ka khana thoda khao fir dopahar ka thoda sa jyada kha lo aur raat ko full tight hoke aaram se daba ke khao, ye bilkul hi ulta hai.
Khana Khane Ka Shi Time Aur Tareeka
  • Subah Pet bhar Ke Khao, subah aapko jitni bhukh hai usse thoda jyada bhi kha lo to koi problem nhi. Maan lo aapko 5 roti ki bhookh hai to aap 6 bhi kha sakte ho. Agr aapka kuch aisa khane ka man karta hai jo doctor ne aapko mana kiya hua hai to aap subah thoda bhut vo bhi kha sakte ho, iske piche reason ye hai ki apne pet me khana pachane ka jo system (जठराग्नि) hai vo subah ke time sabse jyada active rehta hai so subah khayi huyi koi bhi cheez aasani se pach jati hai.
Ek baat aur agr aap khane ke baad dudh lete hai to vo subah nhi raat ke khane ke baad le. Subah dahi kha sakte hai. Fruit juice agr subah piya jaaye to uska fayda sabse jyada milta hai. Vhi fruit juice agr aap raat ko piyoge to body ko utna fayda nhi hoga jitna subah peene se hoga.
  • Fir baari aati hai dopahar ki, dopahar ko subah ke mukable thoda kam khana lena chahiye. Maan lo ki subah aapne 6 roti khayi to dopahar ko 4 khao. Ho sakta hai isse aapki bhookh na mite kyunki abhi tak aap har waqt pet bhar kar khana khate rhe hai to koi baat nhi dheere dheere aadat ban jayegi, shuruwat me 1 rohit kam kare fir kuch dino me 2 roti kam kar de. Jab aadat pad jayegi to 4 roti se hi aapki bhookh mitne lgegi.
  • Ab aate hai raat par, Raat ko dopahar se bhi kam khana chahiye, iske piche ka reason ye hai ki raat ke time जठराग्नि sabse kamjor hoti hai aur khane ko pachane me bhut jyada waqt lagta hai. So agr aapne dopahar 4 roti khayi to raat ko 2 ya jyada se jyada 3 khao. Shuruwaat me thodi muskil ho sakti hai lekin isse aapki health bilkul shi ho jayegi. Motapa aur Aage Nikla hua Pet shi hone lgega. Bas Shart yhi hai ki jo bta rha hu vo shi tareeke se follow kare.

6. Khane Ke Turant Baad Paani = जहर

Ye point is pure article ka sabse important point hai, agr aap ise nhi samjhe to yekeen maniye Achi Sehat waali baat kabhi ban hi nhi sakti. Read this point very carefully.
India me jyadatar logon ko aadat hai ki khana khane baithe aur saath me paani ka ek glass ya lota rakh liya. Ab vo karte kya hai…. khana khaya paani piya, fir khaya fir piya, fir khaya piya.. Aise karte karte jab tak uka khana pura hota hai tab tak vo 2-3 glass paani gatak chuke hote hai. Kuch log khana khane ke time to thoda bahut 1-2 ghoont (घूँट) paani peete hai par ant (अंत) me glass bhar bhar ke paani pee lete hai kuch to pura jug hi khali kar dete hai. Ye cheez kitni galat hai aap janoge to aapko ek bar yakeen nhi hoga, lekin ye bilkul sach hai aur main aapko badhayi deta hu ki aaj aap is cheez jaan rhe ho, Isse health ki aadhi problem bina kuch kiye hi khatam ho jaati hai.
Ab kuch log janna chahenge ki aisa kyu?? Khana khane ke baad paani kyu nhi peena chahiye ya fir `Khane ke baad paani peene se kya nuksan hota hai` to aao btata hu .
Doston, jaise hi khana khane lagte hai aur khane ka pehla niwala muh me dalte hai tabhi use pachane ke liye humare pet me ek agni jalne lagti hai jise Jatharagni (जठराग्नि) kahte hai. Ye जठराग्नि tab tak jalti hai jab tak humara khaya hua khana puri tarah pach na jaaye. Kahne ka matlab ye hai ki जठराग्नि hi khane ko pachane ka kaam karti hai. Ab sochiye khi aag jal rhi hai aur aapne us par paani daal diya! to kya hoga? Vo aag bujh jayegi. Bilkul yhi जठराग्नि ke saath bhi hota hai. Jab hum khana khate hai to जठराग्नि jalti hai aur khana dheere dheere pachta hai, lekin agr humne paani piya to vo agni bujh jaati hai aur fir Khana Pachta nhi pet me sadta hai. Isi cheez ke karan logon ko anek tarah ki bimari lagti hai, khud sochiye jha se aapke pure body ko energy aur protein milne hai agr vo system hi theek se kaam na kar paaye to body ko shi nutrients kha se milenge. Aur agr shareer ko jrurat ke mutabik energy nhi milegi to aapki Body Kaise Ban Sakti hai. Log khaane ke baad paani isliye peete hai kyuki unhe ye baat pta hi nhi hai. Isiliye kha jata hai.. खाने के बाद पानी = जहर 
Ab baat aati hai ki agr khane ke baad paani na piye to kab piye. Aisa nhi hai ki khane ke baad paani kabhi hi nhi. Vaise to time dedh ghante ka hai par agr aapse control nhi hota to aap khana khane ke kam se kam 1 ghante (1 hour) ke baad paani pee sakte hai. Khana Khane se pahle bhi kam se kam aadha ghanta pahle paani pee le, khane se turant pahle bhi paani nhi peena chahiye.
Most important : Pet se hi shareer ke 90% bimari ki shuruwaat hoti hai. Sabse pahle Motapa fir Blood Pressure Problems fir Gas ki problem, Cancer, Gastic Cancer, DiabetesUlcer aur is tarah ke anek rog (desease) is ek vajah se lagte hai, jiske ilaaj me log lakhon rupee kharch karte hai aur na jaane kitne log roj marte hai. Jabki sirf kuch jankari ki jrurat hai aur 90% bimariyon se aasani se bacha ja sakta hai. Khud socho ki jab khana pachne ki jagah sadega to shareer ka vikas kaise hoga. Mera aapse request hai ki is baat ko aap jitne logon ko bta sakte hai jrur btaye. Kahte hai kisi ka bhala kar do bhagwan tumhara bhala karega. Main chahta hu ki aap sab healthy rho, fit rho aur sabko fit rahne me help karo.

7. Oily Aur Fried Cheeze Kam

Bhut hi serious points ke baad ab thoda light point par aate hai. Friends dusre health experts ki tarah Main aapko ye bilkul nhi khunga ki, Aap Tala bhuna khana mat khao, Bahar ka kuch mat khao, Oily Cheez mat khao, Burger mat Khao, Pizza mat kaho, Paranthe mat kaho, ye mat khao, vo mat khao. Balki Mai to kehta hu Sab Khao :) Hanji jo man kare vo khao :) Humare college me ek Sir hai vo 70+ age ke hai aur aaj bhi itne fit hai ki 2nd year students ke saath football khelte hai and believe me goal bhi karte hai. Vo sir ek bhut achi baat kahte hai – “Beta duniya me 99% kaam galat nhi hai agr limit me kiya jaaye to”. Yhi baat main aapko yha kahne wali hu. Main kehta hu vo man kare khao, Are itne tasty tasty cheezon ko hum khaye na to fayda kya is duniya me aane ka 😛 But! Remember one thing, Limit. Dekho agr ap regular ghar ka bana healthy khana khate ho to aapka jab kabhi Pizza ya Burger khane ka man kare to khao koi problem nhi hai. But, hamesha mat khao. Ye nhi ki subah Domino’s me pizza kha liya, dopahar ko fir kuch Naan ya Kulche kha liye aur raat ko Burger ya fir se pizza kha liya. Agr aap aisa karte hai to ye bilkul galat hoga, ye to aap bhi samajhte hai. So Eat everything but in limit. Don’t play with your life. Agr main kuch galat keh rha hu to muJhe batao ..

Thursday, 5 November 2015

पेट्रोल पम्प वाले कैसे चुराते है पेट्रोल ?? how to stoll your fuel (petrol or deseal or other) in petrol pump ?? इंटरनेट पर पहली बार पूरी जान कारी ।। first on net with detail..

कैसे पेट्रोल पंप वाले डालते हैं आपकी गाडी में कम
पेट्रोल, जानकर चौंक पड़ेंगे आप"
जरा समझिए -
'N creation team' को काफी दिनों से पेट्रोल पम्पों
द्वारा कम पेट्रोल डाले जाने की सूचनाआएँ मिल
रही थी,लेकिन ये बात समझ में नहीं आ पा रही थी
की जब मीटर चलता है तो ये पेट्रोल पंप वाले कम
पेट्रोल कैसे डाल देते हैं इसी उधेड़बुन को लेकर
कोहराम का एक रिपोर्टर पेट्रोल पम्प पर पेट्रोल
डलवाने गया जहाँ से ये शिकायते आ रही थी.
पढ़िए रिपोर्टर की ज़ुबानी:-
जब मैं पेट्रोल पम्प पर पहुँचा तब मुझसे पहले दो और
लोग पेट्रोल डलवा रहे थे इसीलिए मैंने भी अपनी
बाइक लाइन में लगा दी और गौर से कर्मचारियों के
पेट्रोल डालने का निरीक्षण करने लगा, मुझसे पहले
मारुती स्विफ्ट वाला पेट्रोल डलवा रहा था, उसने
एक हज़ार रुपए का नोट गाड़ी के अन्दर से ही
कर्मचारी को दिया चूँकि बारिश हो रही थी
इसीलिए ड्राईवर ने बाहर आना उचित नही समझा.
कर्मचारी ने पहले मीटर शून्य किया फिर उसमें हजार
रुपए फीड किये और नोज़ल लेकर पेट्रोल डालने लगा
इस समय मैं यह सोचने में व्यस्त था की जब मीटर में
हज़ार रुपए फीड कर दिए गये हैं तो निसंदेह हज़ार का
ही पेट्रोल निकलेगा, फिर मैंने सोचा अगर मीटर में
कुछ गड़बड़ नही है तो फिर आखिर ये लोग कैसे लोगों
को बेवक़ूफ़ बनाकर कम पेट्रोल डाल देते हैं? हो सकता
है मुझे झूठी शिकायत मिली हो...!
बस यही सोचते-सोचते मेरे सीधा ध्यान नोज़ल पर
था तभी मुझे अचानक से कर्मचारी के हाथ में कुछ
हरकत महसूस हुई उसने इतने धीरे से हाथ हिलाया की
पास खड़े शख्स को भी सँदेह न हो पाए लगभग 20 या
30 सैकिंड बाद फिर उसने वही हरकत दोबारा की,
अब मुझे दाल में कुछ काला लगा कि आखिर इसने दो
बार हाथ में हरकत क्यूँ की जबकि नोज़ल का स्विच
एक बार दबा देने पर स्वत: पेट्रोल टंकी में गिरने लगता
है. इतने में स्विफ्ट में 1000 Rs का पेट्रोल डालने के
बाद उसने मुझसे आगे वाली बाइक में 100 का पेट्रोल
डालना शुरू कर दिया, उसने वही क्रिया फिर
दोहराई पहले मीटर को शून्य किया फिर नोज़ल
टंकी में डालकर पेट्रोल डालने लगा लेकिन अचानक से
उसने हाथ में फिर हरकत की लेकिन इस बार की हरकत
20 या 30 सैकिंड की न होकर 8 से10 सैकिंड की
थी. अब मुझे समझ में आ गया हो न हो इसके नोज़ल में
ही कुछ गड़बड़ है.
खैर उसके बाद मेरा नम्बर भी आ गया मैंने 200 रुपए
देकर पेट्रोल डालने को कहा उसने फिर मीटर जीरो
किया और नोज़ल डालकर पेट्रोल डालने लगा, इस
बार मेरा पूरा ध्यान कर्मचारी की उंगलियों पर था
अभी नोज्ज़िल डाले कुछ ही सेकंड बीते होंगे की
उसने उंगलियों में कुछ हरकत की लेकिन में पहले से ही
तैयार था तो उसके हरकत करते ही मैंने उसका हाथ
पकड़कर नोज़ल बाहर खींच लिया, इस हरकत से
कर्मचारी घबरा गया और मेरी बाइक भी लड़खड़ा
गयी लेकिन ये क्या नोज़ल से तो पेट्रोल आ ही नही
रहा था?
होता कुछ यूँ है की जिस नोज़ल से कर्मचारी पेट्रोल
डालते हैं उसका सम्बन्ध मीटर से होता है अगर मीटर
में 200 रुपए का पेट्रोल फीड किया गया है तो एक
बार नोज्ज़िल का स्विच दबाने पर स्वतः 200 रुपए
का पेट्रोल डल जायेगा उसे ऑफ करने की कोई ज़रूरत
नहीं पड़ती, स्विच सिर्फ मीटर को ऑन करने के लिए
होता है उसका ऑफ से कोई सम्बन्ध नहीं होता
क्योंकि मीटर फीड की हुई वैल्यू खत्म होने पर रुक
जाता है अगर पेट्रोल डालते समय नोज़ल का स्विच
बंद कर दिया जाएये तो मीटर चलता रहता है लेकिन
नोज़ल बंद होने की वजह से पेट्रोल बाहर नहीं
निकलता, इसी बात का फायदा उठाकर कर्मचारी
करते ये हैं कि जब भी कोई पेट्रोल डलवाता है तो
बीच-बीच में स्विच-ऑफ कर देते हैं जिससे रुक-रुक कर
पेट्रोल टंकी में जाता है और हम कंपनी को कम
mileage की गाड़ी कहकर कोसकर चुप हो जाते हैं.
फर्ज़ कीजिये आप पेट्रोल पम्प पर गये और 200 रुपए
का पेट्रोल डलवाया 200 रुपए का पेट्रोल डलने में
30-45 सेकंड का समय लगता है आपका सारा ध्यान
मीटर की रीडिंग पढ़ने में निकल जाता है और अगर ये
लोग 10 सेकंड के लिए भी स्विच ऑफ करते हैं तो
समझ लीजिये आपका 50 रुपए का पेट्रोल कम डाला
गया है.
कृपया सभी लोग आगे से जब भी पेट्रोल लेने जाएँ
और आपके साथ भी ऐसा कुछ हो तो इसका कड़ा
विरोध करें.
 धन्यवाद.
मुझे यकीन है आप मेरे पोस्ट से संतुष्ट हैं|
मेरे ब्लॉग के बारे मे जरूर अपनी राय दें।।
      आपका अपना नवदीप शुक्ला

Thursday, 29 October 2015

what is abvp ? abvp kya hai ? abvp क्या है? अखिल भारतीय विद्यार्थी परिषद।

Akhil Bharatiya Vidyarthi Parishad
अखिल भारतीय विद्यार्थी परिषद
Abbreviation ABVP
Motto Gyan-Sheel-Ekta (Knowledge-Character-Unity)
Formation 1948
Type Student Organisation
Headquarters Mumbai, Maharashtra, India
Region served
India
Membership
3.2 Million
National President
Nagesh Thakur
National General Secretary
Shreehari Borikar
National Organising Secretary
Sunil Ambekar
Main organ
Rashtriya Chhatrashakti
Website www.abvp.org
Akhil Bharatiya Vidyarthi Parishad (ABVP) (translation: All Indian Student Council) is a right-wing all-India student organisation working in the field of education. The ABVP was founded in 1948 and formally registered on 9 July 1949  and is the largest student union in India and with membership of over 1 million in 2013. It is the biggest student union (in the World) and has clocked membership of 3.2 Million for the year 2014-15 with 1 million rise in membership from year 2013-14.

As of November 2014, Nagesh Thakur is the National President and Shreehari Borikar is the National General Secretary of the organisation.

History>>

The ABVP was started by students in 1948, a year after Indian Independence, with the objective of channeling students' energy toward the task of national reconstruction. It was founded by a group of students and teachers and was registered on 9 July 1949. Its growth process was slow and sporadic in its first few years but was accelerated after Professor Yeshwantrao Kelkar, a lecturer in Bombay, became its main organiser in 1958. He built the organisation into what it is now and is considered to be the real architect of the ABVP.


ABVP activist protesting
The ABVP gradually spread its work across several universities in India.Contrary to the popular perception that it is the student wing of BJP, the ABVP is actually the student wing of the Rashtriya Swayamsevak Sangh (RSS) and was founded before the BJP. However, it participates in joint activities with BJP's official youth wing, Bharatiya Janata Yuva Morcha.

Activities>>>

It campaigns for educational and university reforms and competes in student-body elections in colleges and universities to achieve these goals.

Forums initiated by ABVP
[citation needed]>>

World Organisation of Students and Youth (WOSY)
Students for Development (SFD
Student's Experience in Interstate Living (SEIL)
overall development of students such to make eligible for job
Controversies, attacks and vandalism Edit

ABVP has been in news regularly due to its violent strategies and right-wing extremism.[citation needed]

23 April 2011 : Student activists of ABVP attacked the anchors of MTV's Roadies show in Pune.
18 August 2011 : ABVP cadres ransack missionary school over Anna protest in Jharkhand.
26 January 2012 : ABVP members set ablaze reels of Telugu film 'Businessman  on the Osmania University campus.
29 January 2012 : ABVP protested against the screening of Sanjay Kak's documentary Jashn-e-Azadi, forcing Symbiosis College of Arts and Commerce, Pune to indefinitely postpone the seminar Voices of Kashmir.
14 April 2012 : ABVP members attacked Beef Festival in Osmania University.
24 August 2013 : After the screening of Jai Bhim Comrade and the performance by Kabir Kala Manch, ABVP attacked students of Film and Television Institute of India, Pune and KKM members blaming them as Naxalite, and asked them to say Jai Narendra Modi.
7 September 2013 : A Kashmiri film fest was targeted by the group of right wing extremists in Hyderabad. A group of ABVP workers entered the venue just few hours after the programme started and indulged in vandalism.
30 December 2014 : PK film was abstructed by ABVP.
Publications >>>

The official ABVP magazine is Rashtriya Chhatrashakti, which is published monthly in Hindi in New Delhi.The ABVP also publishes booklets on various national issues.
 I think your are satisfied from my post .

what is karva chauth ? करवा चौथ क्या है ?

Karva Chauth

A woman looking through a sieve after completing the fast, first looking at the rising moon and then at her husband.
Observed by Hindu women of North India and Northwestern India
Type Late autumn festival
Celebrations 1 day
Observances Fasting by married women
Begins Fourth day of the waning moon fortnight (Krishna paksha) in the month of Kartik
Date October/November
2014 date October 11
2015 date October 30
2016 date October 19
Related to Dussehra and Diwali
Karva Chauth (Hindi: करवा चौथ) is a one-day festival celebrated by Hindu women in North India in which married women fast from sunrise to moonrise for the safety and longevity of their husbands. The fast is traditionally observed in the states of Madhya Pradesh, Rajasthan, parts of Uttar Pradesh, Himachal Pradesh,Gujarat , Maharashtra , Haryana, and Punjab. The festival falls on the fourth day after the full moon, in the Hindu lunisolar calendar month of Kartik. Sometimes, unmarried women observe the fast for their fiancés or desired husbands.[8]

A similar festival known as Chhath is observed in Chhattisgarh, Madhya Pradesh, Jharkhand and western Bihar. A similar festival known as Teej is celebrated in Sindh Sindhi

Karva is another word for 'pot' (a small earthen pot of water) and chauth means 'fourth' in Hindi (a reference to the fact that the festival falls on the fourth day of the dark-fortnight, or krishna paksh, of the month of Kartik).

The festival originated and came to be celebrated only in the northwestern part of the Indian subcontinent. The hypothesis is that military campaigns were often conducted by Hindus who were defending India against Mughal invaders, they would often leave their wives and children to go off to war. Their wives would often pray and observe a day of socialising, with other women, by preparing special meals, and dressing up in their finest regalia, and having what would today be deemed as a romantic evening with their husband before he went off to war.

Women whose husbands had already gone off to war, observed the fast to pray for the safety of their husbands at this time as they ventured away from home to defend India.The festival coincides with the wheat-sowing time (i.e., the beginning of the Rabi crop cycle). Big earthen pots in which wheat is stored are sometimes called Karvas, so the fast may have begun as a prayer for a good harvest in this predominantly wheat-eating region.

  Many men also fast for their wife's long life and health. Some not many unmarried men also fast in order to get beautiful wifes.
There is another story about the origin of this festival. Earlier, girls sometimes barely teenagers used to get married, go and live with their in-laws in very remote villages. Everyone would be a stranger there for the new bride. In case she had any problems with her husband or in-laws, she would have no one to talk to or seek support from. Her own parents and relatives would be quite far and unreachable. Telephones, buses and trains were not heard of in those days. People had to walk almost a whole day to go from one place to other. Once the girl left her parent's home for in-laws, she might not be back before long. Thus the custom started that, at the time of marriage, when bride would reach her in-laws, she would befriend another woman there who would be her friend (kangan-saheli) or sister (dharam-behn) for life. It would be similar to god-friends or god-sisters.

Their friendship would be sanctified through a small Hindu ceremony right during the marriage. The bride's friend would usually be of the same age (or slightly older), married into the same village (so that she would not go away) and not directly related to her in-laws (so there was no conflict of interest later).

Emotionally and psychologically, it would be very healthy and comforting for the bride to have her own 'relative' near her.
 
In hindi (हिन्दी मे )
करवा चौथ

उसके पति पर तो बढ़ती चाँद पर देख रहे हैं और पहला, तेजी से पूरा करने के बाद एक चलनी के माध्यम से देख रहे एक औरत।
उत्तर भारत और पश्चिमोत्तर भारत के हिंदू महिलाओं द्वारा मनाया
प्रकार देर से शरद ऋतु त्योहार
समारोह 1 दिन
विवाहित महिलाओं द्वारा पालन उपवास
कार्तिक के महीने में ढलते चाँद पखवाड़े (कृष्ण पक्ष) के चौथे दिन शुरू होता है
तिथि अक्टूबर / नवंबर
2014 की तारीख 11 अक्टूबर
2015 की तारीख 30 अक्टूबर
2016 की तारीख 19 अक्टूबर
दशहरा और दीवाली से संबंधित
करवा चौथ उत्तर भारत में हिंदू महिलाओं द्वारा मनाया एक दिवसीय त्योहार है जिसमें अपने पति की सुरक्षा और लंबी उम्र के लिए चंद्रोदय को सूर्योदय से तेजी से महिलाओं से शादी कर ली है तेजी से। परंपरागत रूप से मध्य प्रदेश, राजस्थान, उत्तर प्रदेश, हिमाचल प्रदेश, गुजरात, महाराष्ट्र, हरियाणा और पंजाब के कुछ हिस्सों के राज्यों में मनाया जाता है।  त्योहार के बाद चौथे दिन पर गिर जाता है कार्तिक के हिंदू चन्द्र-सौर कैलेंडर माह में पूर्णिमा,। कभी कभी, अविवाहित महिलाओं को अपने fiances या वांछित पति के लिए व्रत।

छठ के रूप में जाना जाता है ऐसा ही एक त्योहार छत्तीसगढ़, मध्य प्रदेश, झारखंड और पश्चिमी बिहार में मनाया जाता है। तीज के रूप में जाना जाता है ऐसा ही एक त्योहार सिंध सिंधी में मनाया जाता है

व्युत्पत्ति और मूल संपादित

कार्व 'पॉट' (पानी का एक छोटा सा मिट्टी के बर्तन) और त्योहार की, काले पखवाड़े के चौथे दिन पर पड़ता है, या कृष्ण पक्ष तथ्य यह है कि चौथ का अर्थ है 'चौथे' हिन्दी में (एक संदर्भ के लिए एक और शब्द है कार्तिक के महीने)।

त्योहार प्रारंभ हुआ और केवल भारतीय उपमहाद्वीप के पश्चिमोत्तर भाग में मनाया जाने लगा। परिकल्पना सैन्य अभियानों अक्सर मुगल आक्रमणकारियों के खिलाफ भारत की रक्षा के थे, जो हिंदुओं द्वारा आयोजित किया गया है, वे युद्ध के लिए दूर जाने के लिए उनकी पत्नियों और बच्चों को अक्सर छोड़ना होगा। उनकी पत्नियाँ अक्सर प्रार्थना करते हैं और विशेष भोजन की तैयारी, और उनके बेहतरीन इनाम में ड्रेसिंग, और वह युद्ध के लिए रवाना हो गए पहले आज अपने पति के साथ एक रोमांटिक शाम के रूप में माना जाएगा कि क्या होने से अन्य महिलाओं के साथ, सामाजिकता का एक दिन का निरीक्षण करेंगे।

वे India.The महोत्सव (गेहूं बुवाई के समय के साथ मेल खाता रक्षा करने के लिए घर से दूर निकले रूप जिनके पति पहले से ही युद्ध के लिए रवाना हो गया था महिलाओं को इस समय अपने पति की सुरक्षा के लिए प्रार्थना करने के लिए तेजी से मनाया यानी, की शुरुआत रबी फसल चक्र)। इस तेजी मुख्य रूप से गेहूं खाने वाले क्षेत्र में एक अच्छी फसल के लिए एक प्रार्थना के रूप में शुरू हो सकता है, इसलिए गेहूं, कभी कभी Karvas कहा जाता है संग्रहित है जिसमें बिग मिट्टी के बर्तन।

  यह भी कई पुरुष अपनी पत्नी के लंबे जीवन और स्वास्थ्य के लिए तेजी से। यह भी तेजी के क्रम में कुछ नहीं कई अविवाहित पुरुषों सुंदर पत्नी पाने के लिए।
इस त्योहार की उत्पत्ति के बारे में एक और कहानी है। इससे पहले, लड़कियों को कभी-कभी मुश्किल से किशोरों, शादी करने के बहुत दूरदराज के गांवों में जाकर अपने सास-ससुर के साथ रहते थे। हर कोई नई दुल्हन के लिए वहाँ एक अजनबी होगा। मामले में वह अपने पति के साथ कोई समस्या थी या ससुराल में, वह करने के लिए बात करने या से समर्थन हासिल करने के लिए कोई नहीं होगा। उसे अपने माता पिता और रिश्तेदारों को काफी दूर और अगम्य होगा। टेलीफोन, बसों और ट्रेनों उन दिनों में नहीं सुना गया था। लोग एक स्थान से दूसरे पर जाने के लिए लगभग एक पूरे दिन चलना था। महिला के ससुराल वालों के लिए उसके माता-पिता का घर छोड़ दिया है एक बार, वह लंबे समय से पहले वापस नहीं हो सकता है। इस प्रकार कस्टम शादी के समय, जब दुल्हन अपने ससुराल में है, वह जीवन के लिए (Kangan-सहेली) या बहन (धरम-बेन) उसके दोस्त होगा वहाँ दूसरी औरत जो दोस्ती होगा तक पहुंच जाएगा, कि शुरू कर दिया। यह परमेश्वर दोस्तों या देवता-बहनों के समान होगा।

उनकी दोस्ती सही शादी के दौरान एक छोटे से हिंदू समारोह के माध्यम से पवित्र किया जाएगा। दुल्हन के दोस्त आमतौर पर एक ही उम्र (या थोड़ा पुराने), (वह दूर नहीं जाना होगा तो यह है कि) एक ही गांव में शादी की थी और सीधे उसके ससुराल से संबंधित नहीं की होगी (ताकि ब्याज की कोई संघर्ष बाद में वहां गया था)।

दुल्ल्हन को अपने खुद के 'रिश्तेदार' है और इस औरत भगवान-मित्र या बन गया था के लिए भावनात्मक और मनोवैज्ञानिक, यह बहुत स्वस्थ और आरामदायक होगा

Friday, 23 October 2015

How to study ? | padai kaise karen | पढ़ाई कैसे करें ?? इंटेरनेट पर पहली बार पायें पूरी जानकरी नवदीप शुक्ला से ।

जब पढने में मन न लगे तो क्या करे .



दोस्तो ,
अकसर प्रतियोगी परीक्षाओ की तैयारी करने वाले प्रतियोगियों के सामने यह समस्या आती है ,कि पढाई में मन नही लगता है । मगर पढना प्रतियोगी परीक्षा के लिए बहुत जरुरी है । तो मेरे अनुभव और विचार से तो सबसे पहले पढाई में मन न लगने के कारन का पता लगाना चाहिए कि आखिर पढाई में मन क्यों नही लग रहा है ?
मेरे विचार से कुछ सामान्य कारण ये हो सकते है :-
१- पढाई का उपयुक्त माहौल का न होना ।
२- पढने का उचित समय का न होना ।
३- पढने के लिए उपयुक्त सामग्री का न होना ।
४- उचित मार्गदर्शन का न होना ।
५-
अन्य कार्यो से व्यवधान ।
६- एकाग्रता की कमी होना ।
७- दृढ निश्चय का अभाव।
मेरे ख्याल से उपरोक्त सामान्य कारणों से सामान्यतः प्रतियोगी पढ़ नही पाते है , इनके अलावा भी कुछ अन्य विशेष कारण हो सकते है , जो अलग अलग लोगो के लिए अलग हो सकते है । आज हम इन्ही सामान्य कारणों की चर्चा करते है । इन कारणों में सबसे महत्वपूर्ण कारण जो है , वो है उचित मार्गदर्शन का न होना । उचित मार्गदर्शन का प्रतियोगी परीक्षाओ में अति महत्वपूर्ण स्थान है । जैसे आपको अगर दिल्ली जाना है , और आपको सही रास्ता मालूम नही , अगर आपको सही मार्गदर्शक नही मिला तो हो सकता है , कि आप किसी तरह से दिल्ली पहुच भी जाये मगर इसमें आपका बहुत सारा समय और धन खर्च हो सकता है ।मगर सही मार्गदर्शक मिलने पर आप समय के साथ धन भी बचा सकते है , और अपनी मंजिल पर सही वक़्त पर पहुच सकते है । अतः सही ढंग से तैयारी शुरू करने के लिए एक उपयुक्त मार्गदर्शक अतिआवश्यक है । कई बार हम मेहनत और प्रयास तो बहुत करते है मगर सफलता नही मिलती है , दूसरी तरफ कुछ लोग कम मेहनत और कुछ प्रयास में ही सफल हो जाते है । इसका कारण उनका सही दिशा में सार्थक प्रयास होता है । जैसे - अगर हम कील को उल्टा पकड़कर कितनी भी जोर से दीवार में ठोंके वह नही ठुक सकती है , वही उसे सीधा कर देने पर वह थोड़े प्रयास से ही आराम से ठुक जाएगी । इसी तरह प्रतियोगी परीक्षा में सही दिशा में सही प्रयास बहुत जरुरी है ।
अब हम मूल मुद्दे पर आते है , कि कैसे हम पढाई में मन लगाये : -
सबसे पहले तो पढने के लिए एक लक्ष्य या उद्देश्य होना जरुरी है , यह हमारे लिए प्रेरक का कार्य करता है । अगर लक्ष्य विहीन है ,तो हमारी सफलता शंकास्पद होगी । अतः एक लक्ष्य होना अति आवश्यक है । एक से अधिक लक्ष्य होने से मन अधिक भटकता है और पढाई में मन नही लगता है ।
अब लक्ष्य निर्धारण के बाद समुचित तैयारी जरुरी है , अर्थात हमें अपने लक्ष्य के बारे में पूरी जानकारी जुटानी होगी , कि परीक्षा कैसे होगी ?
सिलेबस क्या है ?
पैटर्न किस तरह का है ?
प्रश्न किस तरह के आते है ?
पाठ्य सामग्री कहाँ से , कैसे मिलेगी ?
तैयारी की रणनीति क्या होगी ?
सफलता के लिए कितनी मेहनत जरुरी है ?
सफल लोगो की क्या रणनीति रही थी ? इत्यादि
अगर हम इन प्रश्नों के उत्तर प्राप्त कर लेते है तो , हमारी समास्या का आधा समाधान हो जायेगा । अब आधे समाधान के लिए हमें अपनी दिनचर्या को व्यवस्थित करना होगा । मतलब सेल्फ मेनेजमेंट 
यदि हम खुद को सही तरीके से प्रतियोगिता के हिसाब से नही ढाल पाते है, तो सफलता में संदिग्धता होगी । हमें अपनी पढाई का समय और घंटे अपनी क्षमता के अनुसार निर्धारित करने होंगे । और निर्धारित समय सरणी का द्रढ़ता के साथ पालन करना होगा । इसके लिए हम प्रेरक व्यक्तिवो , प्रेरक प्रसंगों, प्रेरक पुस्तकों आदि का सहर ले सकते है ।
पढाई करते समय ध्यान देने योग्य बाते :-
१ - पढाई हमेशा कुर्सी-टेबल पर बैठ कर ही करें , बिस्तर पर लेट कर बिलकुल भी न पढ़े । लेटकर पढने से पढ़ा हुआ दिमाग में बिलकुल नही जाता , बल्कि नींद आने लगती है ।
२ - पढ़ते समय टेलीविजन न चलाये और रेडियो या गाने भी बंद रखे ।
३ - पढाई के समय मोबाइल स्विच ऑफ़ करदे या साईलेंट मोड में रखे ," मोबाइल पढाई का शत्रु है "
४ - पढ़े हुए पाठ्य को लिखते भी जाये इससे आपकी एकाग्रता भी बनी रहेगी और भविष्य के लिए नोट्स भी बन जायेंगे ।
५- कोई भी पाठ्य कम से तीन बार जरुर पढ़े ।
६ - रटने की प्रवृत्ति से बचे , जो भी पढ़े उस पर विचार मंथन जरुर करें ।
७ - शार्ट नोट्स जरुर बनाये ताकि वे परीक्षा के समय काम आये ।
८- पढ़े हुए पाठ्य पर विचार -विमर्श अपने मित्रो से जरुर करें , ग्रुप डिस्कशन पढाई में लाभदायक होताहै।

९ - पुराने प्रश्न पत्रों के आधार पर महत्वपूर्ण टोपिक को छांट ले और उन्हें अच्छे से तैयार करें ।
१० - संतुलित भोजन करें क्योंकि ज्यादा भोजन से नींद और आलस्य आता है , जबकि कब भोजन से पढने में मन नही लगता है ,और थकावट, सिरदर्द आदि समस्याएं होती है ।
११- चित्रों , मानचित्रो , ग्राफ , रेखाचित्रो आदि की मदद से पढ़े । ये अधिक समय तक याद रहते है ।
१२- पढाई में कंप्यूटर या इन्टरनेट की मदद ले सकते है ।
इस तरह से 
आप पढाई में मन लगा सकते है , अगर फिर भी पढाई में मन नही लगता तो आप टिपण्णी में अपनी समस्या लिख सकते है । आपकी सफलता की कामना के साथ आपका। 
सब कुछ धैर्य से संभव है । कृपया मेरे द्वारा बताये गए सारे बातोंपर गौर करें सब आसान हो जायेगा । 
मुझे यकीन है की , मेरे बताये तरीकों से संतुष्ट है । 
                    
                   आपका 
              नवदीप शुक्ला 
                                                        धन्यवाद्,

Monday, 16 February 2015

Who is bramhan (ब्राम्हण कौन है)

In the early Vedic religion Brahman was the name given to the power that made the sacrifice effective, namely the spiritual power of the sacred utterances pronounced by the vedic priests who were by virtue of this known as brahmins.[9] Connected with the Vedantic Hinduism, Brahman signified the power to grow, the expansive and self-altering process of ritual and sacrifice, often visually realized in the sputtering of flames as they received the all important ghee (clarified butter) and rose in concert with the mantras of the Vedas.[citation needed]

The Atharva Veda says that by Brahman, the initial manifestation of the material universe and all therein arose: "Great indeed are the devas who have sprung out of Brahman."

Upanishads
The later Vedic religion produced the Upanisads, a series of profound philosophical reflections in which Brahman is now considered to be the one Absolute Reality behind changing appearances. It is the universal substrate from which material things originate and to which they return after their dissolution.

The sages of the Upanishads made their pronouncements on the basis of meditative experience and direct knowledge.[citation needed] The earlier Upanishads were written during a time of intensely fertile philosophical and religious revival in which the old dogmas were being questioned while experiential knowledge and logic were being emphasised. It is at this point that the polytheism that characterises the vedic hymns gives way to a search for what is common in the seemingly pluralistic universe. The unitive concepts that arise from this tendency are those of dharma and brahman.

The Upanishads recount the teachings of gurus to pupils (Brahmacaryas) who are seeking knowledge of Brahman. This knowledge of brahman is not mere epistemic knowledge (knowing about something) but a direct, unambiguous knowing that is liberating in its experience. This culture of acquiring personal knowledge and its concomitant liberation, separate from direct Vedic influence, is now referred to as sramanic culture and has constituted an important influence on the development of mainstream Hinduism.

Descriptions of Brahman
The description of Brahman from Mandukya Upanishad:

सर्वं ह्येतद् ब्रह्मायमात्मा ब्रह्म सोयमात्मा चतुष्पात्
sarvam hyetad brahmāyamātmā brahma soyamātmā chatushpāt – Mandukya Upanishad, verse-2

Translation:-
sarvam (सर्वम्)- whole/all/everything; hi (हि)- really/surely/indeed; etad (एतद्)- this here/this; brahma (ब्रह्म)- Brahma/Brahman; ayam (अयम्)- this/here; ātmā(आत्मा)- atma/atman; sah(सः)- he; ayam (अयम्)- this/here; chatus(चतुस्)- four/quadruple; pāt(पात्)- step/foot/quarter

With the sandhi expanded:-
सर्वम् हि एतद् ब्रह्म अयम् आत्मा ब्रह्म सः अयम् आत्मा चतुस पात्
sarvam hi etad brahma ayam ātmā brahm sah ayam ātmā chatus paat

I think you are satiafied from my post....thanx

Sunday, 15 February 2015

Pandit Ravishankar shukla (greatest person of india) king of chhattisgarh

Pandit Ravi Shankar Shukla was born to Pandit Jagganath Shukla (1854–1924) and Tulsi Devi (1858–1941) on 2 August 1877, at Sagar in the Central Provinces of British India.

Born into a wealthy family, his father and grandfather were rich and scholarly. His father, Pandit Jagganath Shukla, came of a family which had resisted British rulers for three generations and his mother, Tulsi Devi, was industrious and a capable manageress. Young Ravishankar's earliest years were passed in a scholarly atmosphere heavily charged with Indian classics, Shri Ramcharit Manas and Gita. He was admitted to Sunderlal Guru’s Pathshala in Sagar. It was one of the six Pathshalas established by the British in Central Provinces. On every lunar fortnight of Amavasya and Purnima, the students would offer the Guru a Seedha which consisted of wheat, rice and salt, for in those days the teachers were accepting only a token salary from the government. In the year 1885, at the age of 8, Ravishankar completed his primary education. The cousins Pt. Gajadhar Shukla and Pt. Jagganath Shukla moved to Rajnandgaon as partners in CP & Bengal Cotton Mills. They preferred and embraced a strenuous life, they were both gifted with good physique and they enjoyed wrestling bouts in the Akharas. Pandit Jagganath Shukla continued to be a partner in the cotton mills, till after a few years when he moved to Raipur.

Ravishankar continued his schooling at Rajnandgaon and subsequently at Raipur High School. From here some of his schoolmates, Thakur Hanuman Singh, Govindlal Purohit and Rewati Mohan Sen, would remain his lifelong friends. He then shifted to Jabalpur and joined Robertson College (whose premises then were what is today the Model High School in front of the High Court of Jabalpur) and completed the Intermediate in the year 1895 aged 18 years. The same year he shifted to Nagpur and joined Hislop College for the graduation course. In those days Hislop College was affiliated to Calcutta University.At Hislop College Nagpur, his young mind was influenced when he witnessed the Ganesh Festival which in those days was not just a religious ritual but had become a great social movement where patriotism was displayed by singing patriotic songs in the processions going round the town. The songs portrayed Shivaji’s patriotism and asked youngsters to be united for the 'national awakening'. The credit for popularising the Ganesh festival with nationalism was due to Lokmanya Bal Gangadhar Tilak.

Early Life And Career (1898-1908)

When the 13th Congress took place in 1898 in the nearby town of Amrawati one of his Professors, Bhageerath Prasad, decided to attend it and took along with him his student Ravishankar Shukla to the Congress. This was the first contact between Pt. Shukla and the Congress. Later the authorities removed Prof. Bhageerath Prasad from the college for attending the Congress and for his anti British views. Pandit Shukla graduated in 1899, aged 22 years. Among his friends in the college were Bhagwati Charan Dubey, Moolchandra Tiwari, Pyarelal Mishra and Madhav Rao Sapre. The same year he joined Hislop College as a Fellow for six months to study Law. During this period the British Government charged Bal Gangadhar Tilak for treason and the case went into the court of British Judge Mr. Strachi. Pandit Shukla and his colleagues in the law college would often delve deep into the proceedings of the case. This, combined with the articles published in ‘Kesari’, tremendously inspired young Pandit Shukla. He read the translation of "Geeta-Rahasya by Tilak", compiled by his colleague Madhav Rao Sapre.

In the year 1900 there was famine in Chhatisgarh. Pt. Shukla, then a young man of 23 years, wrote a letter to Chief Commissioner of the State expressing his desire to serve in someway, the famine-affected people of the area. The Chief Commissioner got this letter on Saturday. On Sunday, when he met Rev. Bitton the principal of Hislop College in a YMCA meeting, the chief commissioner made up his mind and offered Pt. Shukla a position to work as a famine officer at Borda camp (44 miles from Raipur towards Saraipali and 8 miles from Sirpur). The young Pt. Shukla served the famine-affected people with such zest and vigour that he became a hero for the people of Saraipali. The impact was such that they would remember him with gratitude and reverence for many years to come.

In the year 1901 Pt. Shukla came to Jabalpur and met his father’s friends, among them Bihari Lal Khajanchi, Devi Prasad Choudhary and Rayees Gokul Das. He decided to continue his study of law while attending the law courts of Jabalpur as an apprentice.

Ravishankar married Bhawani Devi, then sixteen years of age, in June 1902. Six months after their marriage, the plague epidemic spread in the town of Jabalpur. Pt.Shukla in those days was residing in Andher-Deo. It was here that Bhawani Devi fell a victim of the dreaded plague. It was as if plague was now testing Pandit Shukla. With courage he nursed Bhawani Devi. He treated her with both the Ayurvedic system and modern medicine. The doctor advised him to administer meat juice to her. Born in a stout Vaishnav family where staunch vegetarianism was practised for generations, to save her life, he decided to experiment with doctor’s advice and served her Brand’s Essence of Mutton and Chicken. The Vaidya advised him to administer her the mica-ash. With the spread of the epidemic the servants and the milkman died and the entire neighborhood was empty. He heartily continued nursing her on a day and night battle which lasted a full month and five days and finally saved her from the clutches of the dreaded disease. As soon as she was out of danger he decided to immediately move to Rajnandgaon. On January 20, 1903 he reached Rajnandgaon and, now that she was cured, he garlanded her with empty tin cans of Brand’s Essence and explained to her how he was compelled to resort to this treatment to save her life.

Pandit Shukla would build moral character and instill the best human qualities among his fellows by the example of his own conduct. Chhatisgharh State Agency requested Pt. Shukla to be tutor to Maharaja Rudra Pratap Deo of Bastar and Raja Thakur Yadunath Singh of Kawardha states during the period 1904-1906. For a brief period he also taught Raja Lal Bahadur Singh of Khairagarh. While in Khairagarh, Pt. Shukla joined the Theosophical Society of India to ponder the ancient heritage of Hindu religion. He noticed the ‘Arya Bal Bodhni’, the monthly magazine of Theosophical Society, and soon the writings of Anne Besent greatly influenced Pandit Shukla. In 1903 he became a member of the society. Her article ‘Idea of Hindu University’ gave him a new scientific perspective of Hindu philosophy. When he read books ‘Hidden side of things’ by Leadbetter and ‘Ancient Wisdom’ by Anne Besant, his probing mind got answers to many unanswered queries.

The aura of Pt. Shukla’s personality, pure character, cultural introspection and teachings greatly benefited the royal princes of the States of Chhatisgarh. In 1904 he took along with him the Maharaja of Bastar to Congress session at Bombay, where he saw Barrister Mohan Das Karamchand Gandhi for the first time, who had just arrived from South Africa. There were no microphones in those days and the voice of Gandhiji was not audible. There was some disturbance and he had to close his speech. Gandhiji said to the audience, ”Now you may not listen to me but a time will come when you will have to listen to me.”[citation needed]

In 1906 and the beginning of 1907, during his last days in Khairagarh, Pt. Shukla privately appeared for Law exams conducted by Calcutta University at Allahabad. After passing the exams, he came back to Rajnandgaon to start legal practice.

Pt. Jagganath Shukla bought in 1907 a spacious house in Raipur. It was located near the lake at Burhapara in Raipur. The new house would become the hectic nerve centre of the town and all of Central India, from where the freedom struggle against the British would be guided and fought. It was here that some of the boys of the family would be goaded by the British and taken into custody for long imprisonments, solitary confinements and torture for their anti-British stance. And where one and all would come for solace and advice from Pt.Shukla.

Within a few years of starting his legal practice, Pt.Shukla was a great success as a pleader in the courts of Raipur. His unfailing courtesy of conduct, expression and a clean record of legal service earned him clientage at all levels of society, all over Chhatisgarh and beyond. Soon the Bar Association of Raipur came under his influence. Whenever standing against other leading lawyers he would thoroughly prepare the case and would assemble his arguments with tact and facts. His talent, extraordinary intellect and will to fight any obstacles made him the leading lawyer of the state. Many times he would take up cases without charging a fee from resourceless, poor and needy persons and fight for them against prominent lawyers.

Struggle For Indian Independence 1909-1935 This was the beginning of the Swadeshi Andolan and the nation was plunging into the freedom movement. Vande Mataram was echoing in the air and “Lal-Bal-Pal’ with their forceful ovation were beginning a revolution. Sri Aurobindo’s message “To my Fellow Countrymen”[2] deeply influenced Pt. Shukla. Vaman Rao Lakhe, Thakur Hanuman Singh and Laxman Rao Udirkar would all frequently meet Pt. Shukla and then they would all delve deep into issues of this revolution sweeping the country. Pt. Shukla would often suggest that it was Tilak’s method that would be most suitable to bring political change.

In the year 1910 Congress session was held at Benaras presided over by Wederan, a British civilian. Pt. Shukla came to this Congress as a delegate. Here he met Mahamana Pandit Madanmohan Malviya and from then onward theirs would be a lifelong association. At the same time, the Kanyakubja Mahasabha session also took place in Benaras. Pt. Shukla participated in this session as well. On his return from Benaras after the Congress he established the state Kanyakubja Sabha whose first session was held in Nagpur in March 1912. In subsequent years he organised Mahasabhas at Raipur and Jabalpur. By the year 1917 Pt. Shukla was acknowledged as the leader of his community throughout the Hindi region of Central Provinces and Uttar Pradesh. These ties would later prove to be invaluable to Pt. Shukla in winning support for the Congress.

From the year 1915 Pt. Shukla attended every Congress Session held annually. In 1915 the Congress session took place at Bombay under the presidency of Satyendra Prassanna Sinha (Lord Sinha). Pt. Shukla went to this Congress, and he along with other delegates of Central Province stayed at Marwari Sitaram School. On the ground floor of the same school were staying Gandhiji, Kasturba, and students of Sabarmati Ashram. During this Congress Pt. Shukla was greatly influenced by participating in Gandhiji’s morning prayers and seeing his daily routine and simple living style.He was so greatly moved by the dedication, courage, and conviction of Mahatma Gandhi that as soon as the motion of Non-Cooperation was passed by Indian National Congress, he retired from his lucrative career of lawyer to aid the movement.

Pt. Shukla had a strong conviction of the importance of the role of Hindi as a national language, for the pride of the country and the natural convenience it could bring to the child entering school vis a vis English as a medium of teaching. He always took the lead and constantly pursued the cause of Hindi as the national language. No one had realised it then that, the impact of the zest of Pandit Shukla for incorporating Hindi into the mainstream of the nation as a working language throughout educational, administrative and legislative wings, would in future see almost all government offices in the country using the language. The parliament of India then adopted Hindi as the national language. In 1916 was held the seventh session of Antar Bhartiya Sammelan of Hindi at Jabalpur, in which Pt. Shukla participated. After its success, he launched Madhya Pradesh Hindi Sahitya Sammelan and held its first session at Raipur in 1918. In the fifth session of the Sahitya Sammelan, held at Nagpur in March 1922, he for the first time proposed to incorporate Hindi instead of English as Raj Bhasha.

A British Minister, Sir Montegue was sent to India in 1917 to assess the situation of unrest arising in India after the first world-war. To express the public opinion before the British government, meetings were held all over the country. One such meeting, held in Raipur on 26 August 1917, was addressed by Pt. Shukla: there he called upon his countrymen to make sacrifices and to fight for our rights, otherwise he said we will always remain a colony of the British.

Political Apprenticeship A special session of Congress was called at Calcutta in September 1919 under the presidency of Lala Ljpat Rai to assess political situation in the country. Pt. Shukla went to Calcutta to attend the session and there he invited the Congress to hold its next session at Central Provinces.

When the British enacted the Rowlatt Act, it was a challenge to the Indian freedom movement. It was from this point that Mahatma Gandhi started his civil disobedience movement with truth and non-violence as principles. The Satyagraha movement, as it would be known, created the atmosphere of a great revolution in the country. Pt. Shukla did not abandon his legal practice but would now devote most of his time and resources on the national movement. He gave up all his stylish clothes made using English yarn and got them all consigned to the fire, symbolic of emergence into a new era, and instead now the Shukla household would have only Khadi hand woven, using cotton. In the year 1921 Pt. Shukla became a member of the All India Congress Committee. In July that year a large public meeting was organised by Pt. Shukla at Raipur to protest against the arrest of Pt. Makhan Lal Chaturvedi, the editor of Karmvir at Bilaspur. Sh. Raghvendra Rao also spoke in this meeting. In May that year, to awaken the masses and to propagate the political programme of Gandhiji, Pt. Shukla organised a political conference at Jabalpur, followed by Sagar in November and Hoshangabad in January 1922. It was in this tense atmosphere that the Prince of Wales decided to visit India. There was a total boycott of his visit and the non-cooperation movement was spreading like a wild fire.

While Gandhiji was planning mass civil disobedience at Bardoli, the terrible tragedy at Chouri-Choura stirred his conscience and he abruptly suspended the mass civil disobedience movement. In March 1922 the Raipur district political conference was organised by Pt. Shukla. The masses of Central Provinces and those of Chhatisgarh in particular were all enthusiastically involved in this conference. The Raipur district administration decided to have five free tickets for witnessing the conference. Pt. Shukla decided that no one would be allowed the free entry in the conference. On knowing this the Raipur district administration decided to force their entry into the conference venue. Dwarika Prasad Mishra, one of the lieutenants of Pt. Shukla at Raipur, informed him that the district administration planned to arrest him if he would oppose their forced entry into the conference. He decided to stand guard along with his volunteers and to block the entry of the officials. Sh Waman Rao Lakhe, Madhav Rao Sapre, Sh. Raghvendra Rao and Dwarika Prasad Mishra all stood behind him at the entrance gate. The two Raipur district officials, Ali Hassan Rizvi the magistrate and the Superintendent of Police, decided to enter the meeting by force, but when blocked by Pt. Shukla, they arrested him by handcuffing him and took him to city kotwali. As soon as the news of Pt. Shukla’s arrest spread in town, it was as if the entire town had come out of their houses and surrounded the city kotwali: it was like a sea of people in all directions. The district administration became scared and immediately resorted to calling in armed police, because they had just then realised that the public had really gone wild seeing their lion in the cage. The incident was given wide coverage in the national dailies as headlines. His arrest awakened nationalist sentiments in the police force and sixteen policemen of the Raipur administration submitted their resignations.

Nagpur University was created in 1923. Before this all the colleges of the state were affiliated to Allahabad and Calcutta Universities. Sir Vipin Krishna Bose, the vice-chancellor of the University, appointed Pandit Shukla as the member of the executive committee of the University.

Home Rule Movement

Pandit Shukla had become a member of the Raipur District Council in 1921. He believed that through these local bodies the freedom struggle could best be fought. Alongside this he wanted to propagate education and an awakening for freedom among the masses. In 1922 the State Government handed over the management of schools to the District Council. Pandit Shukla established contacts with the teachers of these schools and to induce nationalism in them he organised teachers' conferences. There were 310 schools under the district council, and 900 teachers in these schools. Every year about 30,000 students were studying in these schools. These conventions of teachers worked to improve teaching methods, health, cleanliness, and patriotism. Pandit Shukla remained the president of Raipur District Council from 1927 to 1937. Here is given the brief summary of the prominent works and the atmosphere created for National Awakening & Freedom Struggle taken up by the District Council under the presidency of Pandit Shukla:

Raipur District Counil & Civil Disobedience

1. The District Council decided to conduct all its proceedings & business in Hindi. The District Collector would return back all the proceedings of the District Council sent to him in Hindi and wrote that all proceedings be sent to him in English only. To this Pandit Shukla replied to the Collector that you have got a translator with you, please get it translated in English yourself. Despite all the difficulties created by the District Authorities the District Council continued its work in Hindi under Pandit Shukla.

2. The District Council made it a rule that in all the schools before beginning of the study session or other important events the students will necessarily unfurl the National Flag and sing "Vandemataram". The District Collector objected to this. Pandit Shukla wrote back to him that even your Governor Mr. Gavan stands up when "Vandematram" is sung, so why should you object to this.

3. As president of the District Council Pandit shukla had asked all teachers to actively participate in the freedom movement. The District Collector and the State Government strongly objected to this and demanded an explanation from the District Council. To this Pandit Shukla sent a very courageous reply saying that to participate in the national freedom movement is duty of every citizen of this country.

4. When Congress in its Lahore session decided that the country's national aim is to obtain complete freedom and to celebrate 26 January 1930 as the day of Independence, the Raipur District Council decided to celebrate this national day of freedom in all schools and accordingly all headmasters were advised to organise the Independence Day. On objections raised by district authorities Pandit Shukla wrote back to them that unfurling of our National Flag and singing of National Anthem is not a crime.

Here is copy of one of the several letters written by Pandit Shukla to Dy. Commissioner Raipur Mr. Y. N. Sukhthankar ICS: 23 February 1930 : I am in receipt of your D. O. letter dated the 14th inst. regarding the greeting of revenue officers by school boys with the National Flag and national songs. I feel sure you must be realising that National Flag is an embodiment of the most patriotic sentiments of the nation, whether dependent or independent or whether within British Empire or outside it. A flag is said to be the necessity for all nations. It is a dire necessity for India, where we have to cultivate in our children the same sentiments towards our National Flag which the infurling of the Union Jack evokes in the English breasts. When even the honourable ministers of the Crown and along with highly placed European revenue officers have received such greetings and have in true English spirit stood up in all reverence when the national song was sung, it is too late in the day for you and any one else to object to such greetings by National Flag and by national song. As administrative head of the District Council I have issued instructions to greet all visitors, official or non-official with National Flag and national song. Revenue officers are not the only persons to be greeted. There is no resolution of the district Council but if you require one I shall place the matter before the District Council and send you a copy of the resolution.

5. All the schools under the District Council mounted Pictures of the Leaders on the walls in school premises. Instructions were issued to school authorities to safeguard these pictures. Several attempts were made by district officials to destroy these pictures but the school staff did not allow them to touch these pictures.

6. The District Council established a press. Besides work of District Council the press was also undertaking outside jobs including the posters etc. of the Congress for distribution in public. The District Authorities were quite unhappy with this but the press continued its work.

7. The District Council established post-offices in all rural schools where only teachers worked as post-masters. The information on national movement printed in the Council press were taken up for distribution right up to the villages through these post offices.

8. Annual education conferences were organised by the District Council where chosen educationists and intellectuals participated. A magazine "Utthaan" was published monthly where " History of Ireland" appeared as a serial.

To propagate education and patriotism the Raipur District Council had done exceptional work under its President Pandit Shukla. The former state home-member and Governor Mr. Raghvendra Rao wrote, " For inducing high patriotism and to educate the masses a systematic method and public morale have to be entwined together -- This belief has been very enthusiastically implemented under the devoted guidance of District Council President Pandit Shukla---I hope other districts will follow this example. "

Angry at the patriotic stance of the Raipur District Council the then Local Self Minister of the State Government, Shri Ramrao Deshmukh on 12 June 1930 dissolved the Raipur District Council and asked the District Collector to manage the Council. This special officer on taking over the District Council banned the singing of "Vandemataram" and unfurling of the National Flag. Several teachers were arrested for participating in the freedom movement.

Despite these atrocities the Raipur District Council's patriotism did not change. Because of his work Pandit Shukla had become so popular that even while being in jail he was reelected as president of the District Council. When Pandit shukla was released from the jail his first work was to reinstate all those teachers who were victimised for their participation in freedom struggle or for their nationalistic views.

Lahore Congress had resolved for total freedom and on 26 January 1930 entire nation took a pledge for total freedom. A National Week was celebrated between 6 April to 13 April 1930. The Satyagrah Andolan was started with Mahatma Gandhi's Dandi March. On this occasion Pandit Shukla, Pandit DP Mishra and Seth Govind Das together went to meet Gandhiji.

In a meeting of State Congress Committee held at Raipur, Pandit Dwarika Prasad Mishra suggested to name Hindi speaking part of Central Provinces as Mahakoshal. In the beginning of 1930 Pandit Shukla & Pt. D. P. Mishra along with Chief of Mahakoshal Congress Committee Seth Govind Das toured entire Central Provinces to propagate the importance of Satyagrah Andolan. Pandit Shukla developed a force of young man to extensively propagate the Andolan.

The popular song Ranbheri Baj Chuki Veervar Pahno Kesaria Bana was sung with such fervour on Lezim that listeners were mesmerized. Selected ten students putting on a Kesaria Bana travelled from Raipur to Jabalpur, singing the song at all stations where train stopped. On 28 April all prominent leaders of the State were arrested. Pandit Shukla was arrested at Gondia while returning from Balaghat. Next day he was produced before a British Magistrate Lily at Jabalpur. When the Magistrate asked him, "What is your profession?" Pandit Shukla replied, " A Law Maker, but now a Law Breaker". Pandit Shukla was imprisoned for two years. This Magistrate Lily later became secretary of Pandit Shukla when the first Congress Cabinet of the State was formed.

Initially Pandit Shukla was kept in Jabalpur Jail but was soon shifted to Seoni Jail. In Seoni jail Loknayak Madhav Shri Ane and Vaman Rao Joshi of Vidarbh were also serving the internment along with him. Pandit Shukla was interned in Seoni Jail for several months. During this period he had to fight against atrocities of the jail life. One of the jail regulation was to take thumb impressions of each prisoner for his identification. Shri Vaman Rao Joshi was called by jail authorities and his thumb impression was taken. When he returned the jail-mates seeing black ink marks on his palm asked him,"What was the matter?".To this Sh. Joshi replied,"They have taken my finger prints and that during his internment in 1907 also he had given his finger prints for identification".Three days later Pandit Shukla was called in to the jail superintendent's office for giving his finger prints. Pandit Shukla showed them the jail manual and made it clear to them that the superintendent of the jail isn't authorised to take the finger prints. When the news came to Pandit Shukla that the Government was contemplating filing a case against him for violating the jail rules, he consulted law experts and asked authorities to permit him to have access to a list of more than 100 law books. When Government saw that it is very difficult to deal with him, it dropped the idea of filing a case against him. He refused to talk to police officers on this matter. The Seoni administration got in touch with Jabalpur head quarter which in turn advised Collector Seoni to take action on his own. Finally a Magistrate was called but Pandit Shukla refused to appear before him without any notice being served on him. The jail warden gathered jail employees to use force on Pandit Shukla to get his thumb impression. Pandit Shukla warned them that he will not give his thumb impression willfully and if force is used the Government will be entirely responsible. But the authorities were bent upon taking his thumb impression. All of them together forcibly tried to open his fist but the strong will and the bodily strength of Pandit Shukla prevailed and despite a 40 minute effort they were unsuccessful in opening his fist. The result of this incidence was such that on fourth day after this incidence the Nagpur Head Office issued an order circulating it all over the State that unless ordered by the DIG Police no thumb impressions of any political prisoners will be taken. This was a rare incidence of courage where he fought for justice to save his self-esteem against the British Administration.

In the beginning of 1931 Gandhi-Irwin pact took place. Accordingly all political prisoners who were imprisoned during 'Savinay Avangya Bhang Andolan' were released from the jails. On 13 March Pandit shukla along with other political prisoners of the State was released from the jail. The overwhelmed public in Raipur gave him a rousing reception like a Royal Prince.

In April the Congress Adhiveshan took place at Karachi under the presidentship of Vallabh Bhai Patel. Despite the pact with Gandhiji Sardar Bhagat Sing and two of his colleagues were hanged. The entire nation was saddened with this news. Mahatma Gandhi proceeded to London to participate in the round table conference. Just two days before his arrival the British Government had decided to humiliate Congress and in January 1932 they put ban on many Congress related organisations. Mahatma Gandhi was arrested on 4 January and arrests followed in the rest of the country. To oppose Gandhiji's arrest public meetings were held at Jabalpur, Sagar, Raipur and Nagpur. For two months Pandit Shukla had been consolidating the war committees and in April Pandit Shukla was arrested charged as dictator of the 'Andolan'.He was charged with creating rebellion against the British Government and was ordered imprisonment of two years. In the jail all facilities usually provided to political prisoners were withdrawn and he was given solitary confinement.

The British prime Minister Ramsey McDonald enacted a bill to separate Harjans from the Hindu masses. To oppose this Gandhiji in Yerveda jail went into the historical fast. The Hindus and Harijans all over the country united and Gadhiji broke his fast. Soon Gandhiji was released from jail and he decided to devote the entire year on Harijan work. For nine months Gandhiji toured all over the nation. Pandit Shukla along with his volunteers accompanied and organised Gandhiji's Mahakoshal tour. Gandhiji entered Mahakoshal in last week of November 1933.Pandit Shukla along with Gandhiji travelled for over 600 miles in Chhattisgarh, Seoni, Chhindwara, Betul, Jabalpur,Sagar and Balaghat.

While imprisoned Pandit Shukla was again elected president of Raipur District Council on 24 October 1930. Angered on this the State Government on 19 October 1930 by an extraordinary gazette took over the Raipur District Council for three years. The Government stopped all the patriotic programmes run by the District Council under Pandit Shukla. On 8 March 1934 the Council's work was again handed over to Pandit Shukla. He got all the programmes of the Council restarted which were closed by the Government.

To infuse national awakening in the State Pandit Shukla started a Weekly Hindi Magazine Mahakoshal from Nagpur in 1935. Next year this was shifted to Raipur from where it is now published as a prominent Daily.

With the emphasis of Congress on encouraging the Legislature and the Executive, Pandit Shukla decided to consolidate the Raipur District Council. On 9th, 10th and 11 December 1935 the Council organised a conference which was inaugurated by Pandit Makhan Lal Chaturvedi and the closing session was addressed by the Congress President Babu Rajendra Prasad. In the conference organised by the District Council next year on 15 December 1936, Pandit Jawahar Lal Nehru was the special invitee. Welcoming him Pandit shukla said,"The State Government is not liking the independent working of the Council and is trying to bring in such lagislation so as to jeoperdise the freedom and effectiveness of such institutions in the State, but very soon the public of the State will give an appropriate reply to the British Rulers".Later when Pandit Shukla joined the State Cabinet as Education & Agriculture Minister he resigned from the Raipur District Council and a devout Congressman of Raipur Mahant Laxmi Narayan Das took over the presidentship of the Council.

The British authorities had formed the Central Provinces and Berar in 1861 by uniting the former State of Nagpur with the Territory of Saugor-Nerbudda. In so doing they brought together the Hindi and Marathi speaking people of the former and the Hindi speaking people of the latter. The two linguistic regions which comprised the province had distinctive societies, and developed in course of time differing economies. The annexation of the Marathi territory of Berar to the Central Provinces in 1902 added to these complexities. Berar was an area of surplus revenues, and the utilisation of these revenues in the Central Provinces after 1902 aroused strong opposition from the politicians of Berar. In 1919 Marathi Congressman dominated provincial politics from the capital city of Nagpur. But subsequently they started dividing. The non-Brahmins and Harijans formed parties in opposition to the Congress, and the Congress itself got divided into rival groups of Congressman and Tilkaites. The leader of the Gandhian faction in the Marathi Congress until 1925 was the Marwari millionaire, Jamnalal Bajaj. The Maharashtrian Brahmin community which led the Marathi Congress since 1900 regarded Lokmanya Tilak as their political guru and, for reasons of ideology, as from their unwillingness to surrender political power, they resented Gandhiji’s attempt to interfere in the politics of their region. Gandhiji overcame this difficulty by appointing Bajaj as his first lieutenant in the Marathi region. Bajaj used his social position and financial resources but by 1925 a forthright and ambitious Moreshwar Abhyankar, a barrister in Nagpur succeeded him as leader of the Gandhian Congress.

1935-47
In 1935 after the Congress had agreed to enter the Council the elections for 'Kendriya Dhara Sabha' took place. In the elections Congress emerged as the largest single organisation. Congress had won all over Mahakoshal, Nagpur and Vidarbh. Soon in 1936 the elections for 'Prantiya Dhara Sabha' also took place. Like other six States, Central Provinces & Berar won with overwhelming and decisive victory for the Congress.

Using his social and economic resources Pt. Shukla won widespread support for the Congress among the urban middle, landed and labouring classes as the party pledged to replace British rule with a government that would serve the interests of all. As a result, the leaders of the Congress won an overwhelming majority of Hindi seats at the elections, and in so doing laid strong claims to help form a government under the new constitution. In the meeting of the Legislative Council Congress Party held on 14 July 1937 Pandit Shukla proposed the name of Dr. Narayan Bhaskar Khare to be the leader of the party in the Council, which was accepted. Pandit Shukla, Pt. Dwarika Prasad Mishra, Sh. Ram Rao Deshmukh, Sh. Purushottam Balwant Gole, Sh. Durga Shankar Mehta, Barrister Mohd. Yusuf Sharif were members of the Cabinet.

Pt. Shukla on taking charge of the Education Ministry proposed a new programme to bring in basic changes in the method of education. He believed that during the 150 years of the British Rule the Government had deliberately adopted such methods as to get very few educated. He believed that such an education system which was not imparting self-reliance, building moral character and professionalism was of no use and has to be effectively changed. With the view that for prosperity of democracy, education of masses with emphasis on self-reliance has to be done, he introduced 'Vidya-Mandir' education programme. Mahatma Gandhi found that his own principles of basic education are embedded in 'Vidya-Mandir' education plan. Pt. Shukla appointed a committee under the presidentship of Sh. Zakir Hussain of Jamia Milia to prepare the curriculum for Vidya-Mandir scheme. Spinning, Weaving,Agriculture, Social Studies, General Science, Mathematics, Geography, Mother-Tongue, Music and Drawing were introduced for primary education. Mahatma Gandhi gave his blessings for success of the programme.

The Cabinet of Dr. Khare lacked unity from the beginning. Dr. Khare was invariably surrounded by outsiders rather than his own cabinet colleagues. The internal bickering within the cabinet rose so high that the Central Parliamentary Board had to intervene. On 24 May 1938 the Congress members of the State Legislative Assembly were invited at Pachmarhi. The chief of the Congress Parliamentary Board Sardar Patel, Moulana Azad and Sh. Jamna Lal Bajaj had come to Pachmarhi to find a solution of this problem. The members of the High Command after hearing both the factions got them to agree on a compromise formula, but Dr. Khare despite the advice of Babu Rajendra Prasad insisted on resignation of three ministers from Mahakoshal. Pt. Shukla, Pt. Mishra and Sh Mehta refused to submit their resignations without such instructions from Congress High Command. On 20 July 1938 Dr. Khare asked the British Governor of the State to dismiss these three Ministers or else he said to the Governor, "I am submitting my resignation".The British Governor had no hesitation in dismissing the three Ministers.

This act of Dr. Khare was not taken kindly by the High Command and after taking disciplinary action on him, he was asked to resign. To review the situation a meeting of Congress High Command was held in Wardha on 21 to 23 July under the Presidentship of Subhas Chandra Bose. Moulana Azad, Sardar Patel and Babu Rajendra Prasad all were of the view that Dr. Khare should resign for the wrong he had done.

The Congress Legislative Assembly Members met at Wardha on 26 July under the Congress President Subhas Chandra Bose and elected Pandit Ravi Shankar Shukla as their leader.

Being elected leader of the Congress Party in the Legislative Assembly, Pt. Shukla was invited by the Governor to form his Government. Pt. Dwarika Prasad Mishra, Pt. Durga Shankar Mehta, Sambhaji Rao Gokhle, Chhagan Lal Bharuka were members of his Cabinet. From August 1938 to November 1939 this Cabinet remained in office. During this period of one year at the time of Haripura Congress Adhivation, Pt. Shukla had suggested Tripuri ( Jabalpur ) as the next venue of Congress Adhivation under the Presidentship of Subhas Chandra Bose. Tripuri Congress proceeded under quite unusual circumstances. Mahatma Gandhi had announced Pattabhi Sitaramaya as his nominee but Subhas Chandra Bose stood against him and won the Presidentship under all odds. Gandhiji had taken up fast-un-to-death at Rajkot, therefore he couldn't come to Tripuri. Subhas Chandra Bose was in a high fever. A resolution by Pt. Panth when moved in Congress Working Committee, it was felt that the majority in the Working Committee has faith in Mahatma Gandhi. Under these unusual circumstances Subhas Chandra Bose decided to resign from the Presidentship and Babu Rajendra Prasad came in as a trouble-shooter and assumed charge of interim President of the Congress.

So far there was no popular Congress minded English daily news paper published in the Central Provinces and Berar. With this in view Pandit Shukla formed a Limited Company and started " Nagpur Times" to propagate Congress views of national importance. This paper had to later face ire of the Government in subsequent years of Andolan. The paper was severely penalised several times and had to face difficult financial situation, but undauntingly it maintained its propagation of national policy of Congress.

On 1 September 1939 Germany declared war on Poland. Within two days this war took shape of World War. Without taking the opinion of Indian Constituent Assembly or Legislative Assemblies of the States the then British Viceroy enjoined India in the World War. Congress opposed this and like other Congress ruled states the Cabinet in CP & Berar submitted its resignation in November 1939 and reverted to the task of opposing the War.

Until independence the locus of power in the Indian National Congress clearly rested with the Congress President and his Working Committee. With the formation of the Interim Government, however, the Congress was faced with the critical problem of determining how the Congress movement could be adopted to its dual role in the new republic. Specifically what was to be the relation between the Congress in its new function as ruling party and the Congress in its other function as mass organisation ? In the process of evolving a workable relationship between the two, the Congress was confronted by demands from the mass movement for the direct control of the parliamentary leadership and the government policy-making process.

In 1946 Nehru was elected President of the Congress. One month later, as the leader of the party, he was asked by the Viceroy to form an Interim Government. The decision to join the Interim Government placed upon the Congress the responsibility of working out its policy in regard to certain fundamental issues. What should be the relationship between the Congress organisation and the new Government?More specifically, should Nehru continue as Congress President as well as the leader of the Interim Government, or should the two roles be separately allotted? If separate, what was to be the relationship between the leader of the Interim Government and the Congress President ?

All these problems were discussed by the Congress Working Committee at a meeting late in August on the eve of the assumption of power by the Interim Government. Pandit Shukla attended the meeting The majority agreed that Nehru, as leader of the Interim Government, should resign from the Congress presidency.

Architect of Madhya Pradesh
Pandit Shukla was a great administrator.He was one of the first nationalist leaders to realise the sufferings of the people in the states ruled by Indian Princes.In July 1946,Pandit Shukla pointedly observed that no princely state could prevail militarily against the army of independent India.Sardar Patel was overwhelmed to see smooth merger of princely states with the Indian Union in CP & Berar. During his Chief Ministership there was an all round development of Madhya Pradesh.The introduction of various schemes, establishment of industries, commissioning of Bhilai Steel Plant and starting of many Universities were amongst the great achievements.The state of Madhya Pradesh remained fully peaceful during his regime.Shuklaji had played the leading role in the merger of states, particularly the merger of Hyderabad into the Republic which Vallabh Bhai Patel appreciated whole heartedly. In spite of being very religious minded, he was very liberal to other religions.He laid special emphasis on the upliftment of women.He was a staunch opponent of illiteracy, purdah and dowry system.

He died on 31 December 1956, at the age of eighty at New Delhi and was survived by his wife, six sons (Pt. Ambika Charan Shukla, Pt. Bhagwati Charan Shukla, Pt. Ishwari Charan Shukla, Pt. Girijia Charan Shukla, Pt. Shyama Charan Shukla, and Pt. Vidya Charan Shukla) and two daughters.Pandit Shukla dominated the Indian political scene, not only before the ten years of his Premier and Chief Ministership, but for decades after his passing away.Ravishankar Shukla has consistently been ranked by scholars as one of the greatest Indians.

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